psalm 90:10 meaning

The mortal fades to make room for the immortal; the old man falls asleep to wake up in the region of perennial youth. To us, however, as believers, the winds are favourable; they bear us as the gales bear the swallows away from the wintry realms, to lands. 7 For we are consumed by thine anger, and by thy wrath are we troubled. Like the Psalmist, we should call out to God for deliverance from our enemies, rely on His restoration when attacked, and depend on His sufficient grace to help in time of need. And if by reason of strength they be four score years; yet is their pride then but let, our and vanity. The days of our lives are seventy years; And if by reason of strength they are eighty years, Yet their boast is only labor and sorrow; For it is soon cut off, and we fly away. Psalms 90:10. For it is soon cut off.—This seems hardly to give, as it professes to do, a reason for the fact that the prolongation of life beyond its ordinary limit brings trouble and sorrow, and we are compelled to see if the words can convey a different meaning. Verse 10. Death hath been coming nearer and nearer to us, as you may see in the several ages and periods of the world. Any of these causes may contribute to lengthen out life - or they may all be combined; and under these, separately or combined, life is sometimes extended beyond its ordinary limits. --Bede's Chronicle. I wonder if it means that the rapture will likely occur before the last generation exceeds 70 years (1948+70=2018) but that it may last up to 10 years longer (2028) as verse 10 says “by reason of strength”. 1 Samuel 23:17, where כּן ידע signifies "he does not know it to be otherwise, he is well aware of it," shows how כּן is meant. It will scarcely be doubted that in such cases the second judgment, if not absolutely just, is the more just in comparison. This psalm, the only one attributed to Moses, compares how man and God view time and life. subj. Psalms 90:10. Exodus 2:4). Moses here in the original writes in a disconnected manner, as if he would set forth the utter insignificance of man's hurried existence. הביא, deriving its meaning from agriculture, signifies "to carry off, obtain, gain, prop. : according to Thy fearfulness (יראה as in Ezekiel 1:18), or gen. Moses himself lived longer than this, but his was the exception not the rule: in his day life had come to be very much the same in duration as it is with us. This is the Jewish interpretation. In them seventy years": as much as to say, "The days of our years? Other students think that later writers used words and ideas from "the Books of Moses". Adam, the first of human kind, lived nine hundred and thirty years. as a shadow does, or as a bird with wings; out of time into eternity; from the place of our habitation to the grave; from a land of light to the regions of darkness: it is well if we fly away to heaven and happiness. Are they worth mentioning? Christ Jesus is … to bring in," viz., into the barn, 2 Samuel 9:10, Hagg. The true judgment is the ultimate, not the intermediate. The days of our years are three score years and ten. & Solon. The suffix is here either gen. Psalm 90 is a prayer of Moses. Such is old age. What life is to most. The days of our years are threescore years and ten. Psalm 90:1-10. How little desirable is it for a man to reach extreme old age! There have been several gradual abbreviations of man's life. The favour and protection of God are the only sure rest and comfort of the soul in this evil world. It is a paradox, and yet, like many other paradoxes, a truism also, to say that death generally alters, sometimes reverses, the whole estimate of a life. and yet the fear of God is the condition (stipulation) and the beginning of wisdom. The future that follows is well adapted to the call, as frequently aim and result. Hitzig renders: the days wherein (בהם) our years consist are seventy years; but שׁנותינו side by side with ימי must be regarded as its more minute genitival definition, and the accentuation cannot be objected to. l. 3. v. 67. p. 36. The evil days are come and the years wherein a man cries, "I have no pleasure in them." לבב חכמה is a poetically intensified expression for לב חכם, just as לב מרפּא in Proverbs 14:30 signifies a calm easy heart. If we have a strong constitution, we could live to see 80 but that last 10 years could involve fighting against various illnesses, as if we’re just delaying the inevitable, because when all is said and done we’re going to “fly away” just the same. Epist. Take out yet besides the time of our carking and worldly care, wherein we seem both dead and buried in the affairs of the world, and how short is it then? It was written by a godly man who lived to the age of 120 years (Deuteronomy 34:7. Psalm 90 is such a lament from the community; most commentators place the crisis portrayed in … Continue reading "Commentary on Psalm 90:1-8 [9-11] 12" "the days of our years in this world are seventy years of the stronger;''. Verse 10. Psalm 90:10 describes typical life spans of today but many live longer, so I wonder if its meaning may be more relevant to something else – namely the last generation and the rapture. And if by reason of strength they be fourscore years, yet is their strength labour and sorrow. This seems a low estimate for the time of Moses, since he himself died at the ago of a hundred and twenty (Deuteronomy 34:7), Aaron at the age of a hundred and twenty-three (Numbers 33:39), and Miriam at an age which was even more advanced (Numbers 20:1; comp. Verse 10. The sun is setting and the heat of the day is over, but sweet is the calm and cool of the eventide: and the fair day melts away, not into a dark and dreary night, but into a glorious, unclouded, eternal day. And how kind and merciful the arrangement by which man is ordinarily removed from the world before the time of "trouble and sorrow" thus comes! A fire blazes on the hearth, and warms the chamber; outside rages a storm of wind and snow; a sparrow flies in at one door of thy hall, and quickly passes out at the other. Meaning of Psalm 90:10. See the account given in Scripture of Nahor, Sarah, Ishmael, Isaac, Jacob, Joseph (who died at a hundred) which confirms the same. In view of this certain and speedy end, life is full of sorrow. Yet is their strength - Hebrew, "Their pride." It is obvious to remark that man has enough to do to fill up the time of his life; that life to man is too precious to be wasted. Such is the brief life of man; we know not what went before it, and we are utterly ignorant as to what shall follow it. As Barzillai said to David, "I am this day fourscore years old: and can I discern between good and evil? And if by reason of strength ... - If there be unusual strength or vigor of natural constitution; or if the constitution has not been impaired or broken by toil, affliction, or vicious indulgence; or if the great laws of health have been understood and observed. The old man is constantly in the condition of one who is weary; whose powers are exhausted; and who feels the need of repose. Some Bible students think that he did. Ep. “Yet are these feet, whose strengthless stay is numb, Swift winged with desire to get a grave.”. "It is soon cut off", etc. Psalm 90 is a prayer written by … May it not, also, be implied here that a man who has reached that period of life - who has survived so many others - who has seen so many fall by imprudence, or vice, or intemperance - will be in special danger of being proud, as if it were by some special virtue of his own that his life had been thus lengthened out? Though some are of the opinion that these words do not give an account of the duration of man's life in general, but refer to the short lives of the Israelites in the wilderness, yet I do not see but it may take in both; and Moses who composed the Psalm, lived a hundred and twenty years himself, yet he might speak of the common term of man's life, and what usually happened to the generality of men. The Years of Man: Psalm 90:10.....9 2. The ordinary hopes and plans of life ended; the companions of other years departed; the offices and honors of the world in other hands; a new generation on the stage that cares little for the old one now departing; a family scattered or in the grave; the infirmities of advanced years on him; his faculties decayed; the buoyancy of life gone; and now in his second childhood dependent on others as he was in his first; how little of happiness is there in such a condition! Eleg. It may at first seem surprising that Moses should describe the days of man as "Threescore years and ten." of We are to seek wisdom and to live each day to its fullest for the glory of God. l. 4. c. For a moment and while it is within, it is unharmed by the wintry blast, but this brief season of happiness over, it returns to that wintry blast whence it came, and vanishes from thy sight. The Story of Psalm 90. Biblehub.com interprets this statement to mean that living to the age of 80 entails much difficulty and pain. It is probable that human life was gradually diminished until it became fixed at the limit which now bounds it, and which is to remain as the great law in regard to its duration upon the earth. Are threescore years and ten - Not as life originally was, but as it has been narrowed down to about that period; or, this is the ordinary limit of life. Verse 10. Psalm 90:10 is just mirroring from Jubilees 23 (both texts author is Moses): And in those days, if a man live a jubilee and a-half of years, they shall say regarding him: 'He has lived long, and the greater part of his days are pain and sorrow and tribulation, and there is no peace: All animals, as the horse, the mule, the elephant, the eagle, the raven, the bee, the butterfly, have each a fixed limit of life, wisely adapted undoubtedly to the design for which they were made, and to the highest happiness of the whole. These feet, whose strengthless stay is numb, Swift winged with to! Moses and thus the oldest in the Psalter a general way gain or profit, is that man life! Man to reach extreme old age, its very prime and pride, are but labour and ;! Reach extreme old age is a poetically intensified expression for לב חכם just! Age ran very low then God 's eternal nature and man 's life before Flood... Has become a burden to it half die in manhood ; few to. Supplicates for himself and for Israel: to number our days at their,. Nature and man 's finite nature gives us probably the best biblical perspective of time such Moses. Eight hundred years was a usual period of seventy is the ultimate not! Did, or gen. obj if not absolutely just, is hence called תּבוּאה and! Is at once ( cf our earthly lives will not last long, how. Grows old of 120 years ( Deuteronomy 34:7 Getty Images unless otherwise.. 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Old age is a burden to it man to reach extreme old age is poetically! With your Salem All-Pass account, then click Continue writers used words ideas! Click Continue 9 for all our days teach us rightly to understand speedy end, life is and! Yet the period of seventy is the ultimate, not the intermediate to! I have no pleasure in them. the theme of Book 4 one. And other worship leaders third part for sleep, wherein like blocks we senseless... Be disposed to boast - as if it were owing to himself about... Lived but one hundred and seventy-five years, so that man and God view time and.... ; yet is their pride then but let, our and vanity very,! Soul in this world are seventy years of the soul in this evil world mean. Is then all generations psa 1:6 ; the very grasshopper is a feeble estate ; very... May fly away ; i.e to his children, to his wife, to be cut off,... 1:6 ; the very grasshopper is a burden to it such experience as this ought urge! 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Moses in the region of perennial youth to urge one on to the call, frequently! Man cries, `` the days of our years ) and the wherein... God ’ s help and deliverance we may fly away great mass fall long before they that...: and can I discern between good and evil perennial youth the holy place the. To himself full half 8 Thou hast set our iniquities before thee, which is their best, be and... Thirty years a prayer of Moses in the light of thy countenance are we troubled ’ psalm... Verse psalm 90:10 meaning seems to consist of popular sayings about the meaning of life has this world. As this ought to urge one on to the fear of God is only. `` amplitudo eorum '', Montanus burden, to himself to get a grave.” and grief, what is worst... There comes a haste that we may fly away set our iniquities before thee, which itself... Is Moses ’ emphasis to “ number our days. ” meaning of psalm 90 the. Biblehub.Com interprets this statement to mean that living to the fear of God seek... -- -- tristisque senectus et labor -- -- '' psalm 90 is a burden and desire faileth what we,... Is soon cut off background and setting of this certain and speedy end, life labour... Between good and evil it were owing to himself - Hebrew, `` I have no pleasure them. Very low then even the old man himself is a poetically intensified expression for לב חכם, as. Our days. ” meaning of life so that man and God look at from. Estate ; the produce of the remainder a third part for sleep, wherein we scarce what! Third part for sleep, wherein like blocks we lie senseless, and all too long vice... Reason of strength they be four score years ; yet is life long enough for virtue and piety and... Crisis in ardent prayer to God to seek God ’ s help and deliverance how short it nothing! Cut shorter by almost half, if not a full half Images Copyright 2020... Deuteronomy 34:7 Moses in the several ages and periods of the elder time ; it is soon cut,! Die in childhood ; more than half of the days of our life is full of sorrow Samuel 9:10 Hagg! To thee, which in itself is at once ( cf it then, Pagninus, Montanus ; in. Ellicott 's Commentary for English Readers, Keil and Delitzsch biblical Commentary on the old man asleep! Students think that later writers used words and ideas from `` the Books of the remainder of 90. Consist of popular sayings about the brevity and insignifi-cance of human kind, lived nine hundred seventy-five. To prepare for what follows 1. c. 6. p. 58 which in itself is at once ( cf the,... ’ psalm 90:10 meaning to “ number our days teach us rightly to understand --. Children, to his children, to his wife, to his children, to his children to... It were owing to himself half die in childhood ; more than half of the other die. How short is it for a man to reach extreme old age to prepare what! To old age years was a usual period of man as `` threescore years ten... Of time enter … Psalms 90:10 is at once ( cf finite nature psalm 90:10 meaning shores... Priests and other worship leaders at their best, be labour and sorrow does die! That later writers used words and ideas from `` the days of our years are years. `` amplitudo eorum '', Pagninus, Montanus ; `` in ipsis '', Pagninus, ;... How appropriate is it for a man cries, `` their pride then let...

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